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The First Missionary Journey
By
Rev. Todd W. Allen
Villa Rica 3/28/04
Acts 13:1-12
The great
commission of our Lord Jesus had already
been operating by virtue of the
persecution that had begun in Jerusalem,
scattering the disciples. The church at
Antioch was the result of that unofficial
missionary activity. Barnabus had been
sent to the Antioch church by the apostles
at Jerusalem and he had fetched Paul to
come and assist him.
In this
Acts 13 passage we are told of the call of
the Spirit of God to commission Barnabus
and Saul to set forth on a mission to the
whole world. This became known as the
First Missionary Journey. The church had
been ministering and fasting before the
Lord and God speaks in the Person of the
Holy Spirit to choose Barnabus and Saul to
take the gospel to the pagan world of the
Roman empire. This is noteworthy because
it greatly expands the outreach of the
gospel from primarily being the redemptive
message to the Jewish people to now
include the greater world of the Gentiles.
The
Kingdom of
Heaven
had before the coming of Christ been
exclusively for the Jews. The Gentiles
were not entitled to the special rights of
God’s chosen people. They were outside the
privileges of the temple and were not a
part of the Israel of God. But now the
gospel includes all who trust in Jesus
Christ as Savior and Lord.
Now of
course the gospel had already been
touching some Gentiles. Peter had the
first summons to preach to Cornelius and
he and his house had been saved. The
gospel had been preached in Judea and Samaria
and had reached Syria
and
Antioch.
The Antioch church was composed of both
Jews and Gentiles and it continued to grow
and become even more spiritual under the
teaching of the men God sent there. Now
the time has come for the Antioch Church
to become the first mission-sending
church.
To
emphasize the importance of this allow me
to refer you to the New Testament
explanation of how the Gentiles are now
included in the Israel of God. Turn in
your Bible to Ephesians chapter Two. In
this book of Ephesians the apostle Paul
sets forth the previously hidden mystery
that the Gentiles are now included in the
people of God. In chapter two he explains
that we were dead in our trespasses and
sins and that we walked according to the
course of this world.
Look at
Ephesians 2:3-14
: 3Among them we too all
formerly lived in the lusts of our flesh,
indulging the desires of the flesh and of
the mind, and were by nature children of
wrath, even as the rest. 4But
God, being rich in mercy, because of His
great love with which He loved us, 5even
when we were dead in our transgressions,
made us alive together with
Christ (by grace you have been saved),
6and raised us up with Him, and
seated us with Him in the heavenly
places in Christ Jesus, 7so
that in the ages to come He might show the
surpassing riches of His grace in kindness
toward us in Christ Jesus. 8For
by grace you have been saved through
faith; and that not of yourselves, it
is the gift of God; 9not as
a result of works, so that no one may
boast. 10For we are His
workmanship, created in Christ Jesus for
good works, which God prepared beforehand
so that we would walk in them.
11Therefore
remember that formerly you, the Gentiles
in the flesh, who are called
“Uncircumcision” by the so-called
“Circumcision,” which is performed
in the flesh by human hands— 12remember
that you were at that time separate from
Christ, excluded from the commonwealth of
Israel, and strangers to the covenants of
promise, having no hope and without God in
the world. 13But now in Christ
Jesus you who formerly were far off have
been brought near by the blood of Christ.
14For He Himself is our peace,
who made both groups into one and
broke down the barrier of the dividing
wall, Eph. 2:3-14 (NASB)
So here we
see as plain as plain can be that God’s
plan and purpose is to bring the Gentiles
into the family of God through faith in
Jesus Christ. Jew and Gentile are united
in one body in Jesus Christ. The wall of
partition is broken down. Gentiles are no
longer excluded from the commonwealth of
Israel.
They are no longer strangers to the
covenants of promise as had been the case
all through the rolling centuries. Now God
is sending forth the first team of
missionaries to evangelize the lost of all
tribes and tongues and peoples of the
earth.
This is
enormously important. You really cannot
understand the worldwide scope of God’s
redemptive plan and purpose unless you
understand the Spirit’s call and
commission of Barnabus and Saul as the
beginning of world missions to all men and
nations and groupings of people.
We read in Acts 13,
verse 2, that as they were ministering to
the Lord and fasting,
the Holy Spirit said, “Set apart for Me
Barnabas and Saul for the work to which I
have called them.”
I. The
Commissioning Act - Verse 3.
They laid
their hands on Barnabas and
Saul
and sent them away. No doubt they knew
where they were headed. They had an
itinerary in mind. We are told that they
went first to the sea coast town of
Seleucia, not very far, about 16 miles
from Antioch, and from there they set sail
for the island of Cyprus, about 100 miles
off the Syrian coast. They went first to
the city of Salamis
on the east side of the island. They
preached wherever they could.
From
Salamis they traveled the length of the
island to the opposite side on the west to
the city of Paphos, about a hundred miles
away from Salamis.
This city was the center for the worship
of Venus and served as an example of Greek
culture and moral corruption. It was a
province of
Rome
and also the home of Sergius Paulus, the
governor of the Island. He apparently was
a man of high character, a representative
of the Roman government, and one who was
interested in what Barnabas and Saul had
to say. He sent for them to come and speak
the Word of God to him.
II. The
Conversion Of
Sergius
Paulus
Here is an
instance of a man of considerable
influence who desired to hear the Word of
God. We do not often find a person of
authority and status seeking the Lord.
Satan desires to keep all such men in
their unbelief because he knows that their
influence can turn others to the gospel.
The Bible informs us in 1 Cor. 1:26-29 of
the rarity of intellectuals, prominent and
powerful men to become Christians.
26For consider your calling,
brethren, that there were not many wise
according to the flesh, not many mighty,
not many noble; 27but God has
chosen the foolish things of the world to
shame the wise, and God has chosen the
weak things of the world to shame the
things which are strong, 28and
the base things of the world and the
despised God has chosen, the things that
are not, so that He may nullify the things
that are, 29so that no man may
boast before God.
But thank
God such men are not excluded from the
gospel. Perhaps it is just that the gospel
has a tougher time with the intelligentsia
and publicly important people. They have
so much ambition, so much pride, and so
much emphasis on success in this world
that they are not interested in the
gospel, or else they find the gospel too
otherworldly, too spiritual. It requires
repentance and faith, surrender and
submission to the Lordship of Christ. So
they generally close their ears to it. But
then all men are like that. We have to
attribute salvation to the grace of God in
every instance. God is the author and
finisher of our faith.
But
Sergius Paulus was a prudent man. He
desires to hear what these missionaries
have to say. Isn’t that sensible? He was
at least open to the gospel. But when
Satan
cannot prevent a person from hearing the
gospel he will try to turn him aside from
the gospel by other means, usually by some
sort of opposition. He will either supply
a counterfeit message or else try to
discredit the gospel.
We read in
this thirteenth chapter of Acts that there
was a magician, a sorcerer, a false
prophet named Bar Jesus, which in the
Greek is translated Elymas. He claimed to
be a prophet, a wise man, a diviner. Like
the wise men of Egypt he claimed for
himself certain powers in the supernatural
sense. We use the term occult today. The
Bible teaches us that all such persons are
satanically influenced and deceived. They
involve themselves in areas forbidden to
the Christian. This man opposed Barnabas
and Saul as they are presenting the gospel
to Sergius Paulus.
Think
about that for a moment. The Holy Spirit
had commanded Barnabas and Saul to go
forth with the message of the gospel, but
here comes an agent of Satan to oppose
them. Surely no Christian can doubt that
we war against principalities and power,
spiritual wickedness in high places. This
agent of Satan had worked his way into the
confidence of the governor of the Island
of
Cyprus. He is advisor to the governor. How
Satan loves to have it so.
But Saul,
who at this point in time is called Paul,
rebukes him. The scripture says that Paul
is filled with the Holy
Spirit
and looks him full in the face and said to
him:
“You who are full of all deceit and fraud,
you son of the devil, you enemy of all
righteousness, will you not cease to make
crooked the straight ways of the Lord?
11“Now, behold, the hand of the
Lord is upon you, and you will be blind
and not see the sun for a time.” And
immediately a mist and a darkness fell
upon him, and he went about seeking those
who would lead him by the hand. 12Then
the proconsul believed when he saw what
had happened, being amazed at the teaching
of the Lord.
(Acts 13: 10-12)
What a
defeat for Satan and his servant. God is
able to deal with his enemies, and does.
You will recall the time when the
Sodomites were going to break down the
door of Lot's home and forcibly take for
their perverse sexual pleasure the angels
who had come to investigate the moral
condition of the city. But they were
struck with blindness so that they could
not find the door.
Or on
another occasion, when the king of Syria
sent his army to take Elisha the prophet
because he had been telling the king of
Israel what he was thinking and saying in
private. But Elisha prayed that God would
strike the army with blindness, so Elisha
then led them to Samaria
where but for the word of Elisha they
would have been slaughtered by the king of
Israel. Instead he told the king to set
before them a feast of food and send them
home to their king. (2 Kings 6~8-23)
The
partial judgment on Elymas was an earnest
of the judgment that will come in full
measure unless he repents. Those who
oppose the gospel have space of time to
repent. His blindness was not permanent
but temporary. Yet it was enough to let
him know that he is opposing the most high
God and that continued opposition will
result in even worse punishment. Jude
speaks of such men as wandering stars, for
whom the black darkness has been reserved
forever. Yet God does not send them to
such a fate without warnings beforehand.
Those who masquerade as prophets and wise
men but who know not the Lord shall be
judged worthy of the second death.
But the
upshot of this encounter is that the
governor is converted. Praise the Lord!
The opposition of Satan only served as the
clincher to the apostle's message. He was
intelligent enough to know that a power
greater than that of Elymas has intervened
in this matter. He sees the hand of God
confirming the message of Paul and
Barnabas. And he believes and is saved.
When we
witness for Christ and proclaim the gospel
we can expect opposition from Satan and
the world. We are seeing that so clearly
today in the opposition that has been so
furiously raised against Mel Gibson and
his film the Passion of Christ. The
arguments raised are specious. Christ’s
death on the cross is God’s greatest gift
to mankind. The Devil may twist it and
distort it but it is a blessing for all
who see God’s salvation flowing from it.
The Devil
claims control in those countries with a
false religion or secular humanism and he
fiercely wars against the gospel when it
comes, as it did when Barnabus and Saul
went to Cypress. Satan will use every
means he can to prevent the gospel from
getting a hearing.
Vigorous
efforts are being made to make secular
humanism the order of the day in America.
We see the ACLU and other secular humanist
and atheistic groups attempting to remove
every vestige of the name of God and
Christianity from our society. But we can
take a leaf out of the apostle Paul as he
stood against this agent of Satan. We know
something. Greater is He that is in you
than he that is in the world. The gospel
is the power of God unto salvation to as
many as believe. Christ is on the throne
of glory and the Devil is a defeated foe.
As Christians we will face the foe but we
are to stand true to the faith once
delivered to the saints. Satan brazenly
and brashly opposes the servants of the
Lord. Paul did not flinch. He met the
Devil head on and turned a very difficult
situation into victory.
You never
win when you run away from the Devil. God
gives victory when we stand our ground and
believe God for the rout of the enemy. It
was the strong stand Paul took against
this false prophet that won the governor
to faith in Christ. Perhaps it was the
only way to win him. God let this
encounter with Satan be the very means
that brought
Sergius
Paulus into the Christian faith.
But
lastly, Not only can we draw from this
encounter Paul and Barnabus had with an
agent of Satan to stand true to the Word
of God and face down the Devil, we ought
also to see that God’s redemptive plan and
purpose is a challenge to each of us to be
involved in world missions. This is God’s
will for his Church. Every Christian has a
call to be supportive of the mission
enterprise of the God of heaven. We face
an enemy but we are not to let that keep
us from doing all we can to carry out the
mission of the church, to take the gospel
to every creature. We may be called to go
as Barnabus and Paul were called.
I have in
my hand a copy of the March 27 issue of
World magazine. They show on page 21 the
five missionaries who were murdered in
Iraq in March, Larry and Jean Elliott,
David and Carrie McDonnell and
Karen Watson. Before they went to
Iraq they were aware of the risks. After
their deaths Pastor Phil Neighbors of
Valley Baptist Church in Bakersfield,
California read from a letter Karen
Watson, one of the slain missionaries, had
written to be read only in case of her
death. She wrote: “To obey is my
objective. To suffer is expected. His
glory will be my reward.”
Have you
come to him? Do you believe in him as your
Savior and Lord? Turn to him as Sergius
Paulus did and you too will be saved. Then
commit your way to the Lord and help carry
out the great commission.
HYMN #450 “So
Send I You
Back to
the Top
The paper and sermon manuscripts from
Pastor
Todd W. Allen
are made freely available for review and
distribution. We only request that proper
web page attribution be provided if
distributed for any reason. Please be
gracious to forgive typos and errors of
expression. These notes are faithful
approximations of what has been preached.
May God be glorified in the preaching of
His Word. |