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Discipleship Sacrifices
By
Rev. Todd W. Allen
Villa Rica 8/10/03
Matthew 8:14-22
Wherever
the Lord Jesus went in His public ministry
good things happened. Although he spoke
some harsh words for unrepentant sinners
he never called down judgment upon anyone.
As the scripture says,
for God did not send the
Son into the world to judge the world, but
that the world might be saved through Him.
John 3:17 (NASB)
In our
scripture today we see how his touch and
word brought blessings of wholeness to
many. Peter's mother-in-law was instantly
healed of a fever that had put her in bed.
Others who are unnamed were delivered from
demonic possession and made well from
various bodily ailments and afflictions.
I.
What Is The Significance Of These Cures?
A. Before
discussing the significance of these cures
I want to draw some conclusions about
marriage. The first thing I want to say is
that this scripture confirms that Peter
was a married man. Only married men have a
mother-in-law.
Peter’s
mother-in-law either lived with him and
his wife or she was a welcome guest in
their home. Jesus countenanced the married
state of Peter by showing kindness to his
mother-in-law. The Church of Rome has no
support from Christ or from Peter in its
insistence on a celibate clergy. Paul
states in
1 Cor. 9:5 Do we not have a right to take
along a believing wife, even as the rest
of the apostles and the brothers of the
Lord and Cephas?
Paul alone
of all the apostles was unmarried, and
that was by his own choice, not due to any
compulsion or rule of ministerial
celibacy.
4Marriage
is to be held in honor among all,
and the marriage bed is to be
undefiled; for fornicators and adulterers
God will judge. Heb. 13:4 (NASB)
Jesus also
made reference to marriage when he was
asked about divorce. He said,
“Have you not read that He who created
them from the beginning
made them male and female, 5and
said, ‘For
this
reason
a man
shall
leave his
father and mother and be joined to his
wife, and the two
shall
become one flesh’?
Matt. 19:4-5.
There certainly was no countenancing of
homosexual unions. Marriage was to be
between a male and a female.
As soon as
Peter's mother-in-law was cured of her
fever she arose and began to wait on
Jesus. She knew her healing was because of
Him. The Lord did not command her to wait
upon him. She wanted to. This was her
talent and this was her way of showing her
thanks for his care for her. The love of
Jesus draws from us a response of love, a
desire to serve him.
B. Matthew
sees in the many healings Jesus did a
fulfillment of Isaiah 53. In our scripture
passage it says,
16When
evening came, they brought to Him many who
were demon-possessed; and He cast out the
spirits with a word, and healed all who
were ill. 17This was to
fulfill what was spoken through Isaiah the
prophet: “He
Himself
took our infirmities
and carried away our diseases.”
Matt.
8:16-17
A careful study of Isaiah 53
shows that the suffering of the Righteous
One who was cut off out of the land of the
living was a vicarious and substitutionary
sacrifice for guilty sinners.
He was pierced through for our
transgressions, He was crushed for our
iniquities; the chastening for our
well-being fell upon Him, And by
His scourging we are healed.
6
All of us like sheep have gone astray,
Each of
us has turned to his own way;
But the LORD has caused the iniquity of
us all To fall on Him.
Isa. 53:5 -6
What we
can see from this is that guilt and sin
affects more than the soul, it affects the
body also.
Christ
came to reconcile man to God through his
atoning sacrifice of himself. The
salvation he brings restores the sinner to
wellness, both spiritually and physically.
Salvation is both an event and a process
that brings healing to both soul and body.
Sin when it is finished brings forth death
but salvation when it is finished brings
forth perfect wholeness. The reason we do
not always see that bodily wholeness in
this life is because none of us has yet
achieved the state of perfect holiness in
these mortal bodies, which would assure us
of perfect health. But that day is coming
for all who belong to Christ.
The
Westminster divines framed a statement
which explains this process. Please
turn in the Trinity hymnal to page 856 and
look at Chapter 13 on
Sanctification:
They, who are once effectually
called, and regenerated, having a new
heart, and, a new spirit created in them,
are further sanctified, really and
personally, through the virtue of Christ’s
death and resurrection, by his word and
spirit dwelling in them: the dominion of
the whole body of sin is destroyed, and
the several lusts thereof are more and
more weakened and mortified, and they more
and more quickened and strengthened in all
saving graces, to the practice of true
holiness, without which no man shall see
the lord.
This
sanctification is throughout, in the whole
man; yet imperfect in this life, there
abiding still some remnants of corruption
in every part; whence ariseth a continual
and irreconcilable war, the flesh lusting
against the spirit, and the spirit against
the flesh.
In
which war, although the remaining
corruption, for a time, may much prevail;
yet, through the continual supply of
strength from the sanctifying spirit of
Christ, the regenerate part doth overcome;
and so, the saints grow in grace,
perfecting holiness in the fear of the
lord. (COF XIII: 1-3)
What this
states is that none of us can expect to
have perfect holiness in these flesh and
blood bodies. It explains that the Spirit
of God, who regenerates the soul,
commences a program of sanctification
designed to produce God-like holiness in
both body and soul. This is completed
before any person passes into the presence
of God. In that glorious moment the
salvation process will be perfected. There
will be no spot or wrinkle in Christ's
bride. She will be perfect in holiness and
because perfect in holiness perfect in
health and strength.
The cures
of Jesus during his public ministry are
evidences of his Messianic salvation
powers and also tokens of the health and
wholeness he brings sinners who hear His
Word and are touched by him.
II. Discipleship Sacrifices -Verses 18-22
A. As you
can well imagine, as Jesus did these
miracles of healing people flocked to him.
People were impressed and wanted to have
this healing for themselves or others. He
never charged a fee. His services were
free for the asking. And he never had a
case he couldn't handle, and he had all
kinds. So it isn't surprising that men
would come to him and offer to become his
disciples and follow him. It was at this
point that he wanted to make sure that men
were not ill-informed about the degree of
commitment and the sacrifices they must be
willing to make to be his disciple.
In this
passage of scripture we have the record of
two men who came to Jesus offering to be
his disciple. I think it is very important
that we see what our Lord told them.
The first
man was a scribe. He was an educated man,
a recognized member of the religious
community who had attained a place in the
Jewish hierarchy. He was one of the
interpreters and teachers of the Law. He
no doubt earned his livihood as a
professional scribe. He came to Jesus and
said to him “Teacher,
I will follow You wherever You go.” Vs.19.
Now Jesus
did not question his sincerity, and
remember, the scribes and Pharisees were
the men who plotted with the chief priests
to get rid of Jesus. But he does say
something to the man, which was designed
to cause the man to think twice before
becoming his disciple. He said,
“The foxes have holes and the birds of the
air have nests, but the Son of Man has
nowhere to lay His head.”
This
scribe was probably comfortable in his
present position. Jesus implies that
should he begin following him he may not
have that same comfortable situation. If
the Master did not have a home to call his
own, who can say that his disciple is
guaranteed a steady income and a home to
call his own. It will be a life of faith.
None of
his disciples ever went hungry or lacked
the necessities of life but Jesus doesn't
promise to his disciples a life of comfort
and ease without any sacrifices. If this
scribe thought because Jesus was doing
miracles of healing that the money must be
flowing in and faith would be without risk
or sacrifice, then he better carefully
consider Christ’s word to him.
He
doesn't know from one day to the next
where he will spend the night. Do you
still want to follow me knowing that you
may lack the security you have in your
present situation?
Jesus
wants us to know that becoming his
disciple involves living by faith. To
follow Jesus may lead to a pilgrimage
over uncharted territory and there may be
difficulties and sacrifices to make before
we get to our heavenly home. We will need
to trust him to meet our needs. And he
sets the example for us. In his public
ministry he met with opposition and didn’t
have a permanent place to lay down his
head at night. Before becoming a disciple
a person needs to count the cost. A person
should want to follow Jesus Christ because
of the salvation he offers, the blessings
of peace with God when one’s sin is
cleansed and forgiven, and for the gift of
a glorious, eternal life in heaven when
this life ends, not for the world’s idea
of success and security. A person must be
motivated by Christ’s love for him in
sacrificing himself for his salvation and
he should want to respond to that love by
taking up his cross and following him.
B. The
second man was desirous of following Jesus
too but he had one small request,
“Lord, permit me first to go and bury my
father.”
We don't know if the man's
father was at the point of death or just
quite old and not expected to live much
longer. But his father was very special to
him and he would like during his dad’s
remaining days to have quality time with
him and then see him laid to rest before
commencing a life of discipleship. That
would seem to be a very reasonable
request, does it not? Doesn't the
scripture say, Honor thy father and thy
mother that thy days may be long upon the
earth? Wasn't this man doing the right
thing? Wouldn't you expect that the Lord
would honor his request and tell him to go
along and spend time with his Dad and then
begin his discipleship after his father
died? But that isn’t what Jesus said to
him.
Jesus said
to the man,
“Follow Me, and allow the dead to bury
their own dead.”
A lot is
contained in those few words. Jesus will
not take second place to anyone. He is the
Lord, the holy Redeemer. Father and mother
are to be honored but they do not take
priority over Jesus Christ. When the call
comes to serve the Lord there is nothing
or anyone who should be put ahead of that
call. The urgency of the gospel is greater
than any other consideration. And the Lord
gave to this man the authority and the
grace to do the right thing. The right
thing was to FOLLOW ME! He could
pray for his father. He could even visit
his father and witness to him, but to put
off following Jesus could be to not follow
him at all, for if a man will be Christ's
disciple he must be willing to forsake
father and mother, wife and children,
sisters and brother and, yes, even hate
his own life, or he cannot be Christ's
disciple.
To follow
Christ is a call to a total, unqualified
commitment. Any lesser commitment is no
commitment at all. The man who has any
excuse at all will be sure to fall away.
The call to discipleship is not a call to
an easy life without any conflict or
struggle. The Devil will make sure you are
tested in your resolve and commitment. I
like what Matthew Henry says, an
unwilling mind never wants an excuse."
Those who
join the church and who have not made that
commitment will soon join the ranks of the
missing at church on
Sunday.
There will always be some good enough
excuse to keep the uncommitted man away,
who puts his family first, or his job
first, or his hobby first, or his favorite
sport first, or sleep first. His resolve
will be further and further weakened and
the desire to follow Christ can fade out
of his mind and heart. He may become
subject to Christ’s words in Revelation to
the Laodicean church,
15‘I
know your deeds, that you are neither cold
nor hot; I wish that you were cold or hot.
16
So
because you are lukewarm, and neither hot
nor cold, I will spit you out of My mouth.
Rev. 3:15-16
Who would want that to be said of him?
And what
does Jesus mean,
allow the dead to bury their own dead?
Priests in
the Old Testament were prohibited from
doing such work. The work of proclaiming
the gospel is the greatest, grandest work
in the world. There is nothing to compare
to it. It ministers the forgiveness of
sins and everlasting life to lost and
dying men and women. Rightly did our Lord
tell him to let the dead bury their own
dead. His calling was to minister to those
that are dead in trespasses and sins, who
need to hear the gospel in order to pass
from death to life. Follow me!
Jesus told the man.
And he
says that to everyone here today.
Follow Me!
I am the way, the truth and the life.
Come to me and find what I alone can give
to you -- everlasting life and a home in
heaven. I invite you to come to Him today
and become his disciple.
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The paper and sermon manuscripts from
Pastor
Todd W. Allen
are made freely available for review and
distribution. We only request that proper
web page attribution be provided if
distributed for any reason. Please be
gracious to forgive typos and errors of
expression. These notes are faithful
approximations of what has been preached.
May God be glorified in the preaching of
His Word. |